A Bombay based journalist vents his spleen at Delhi!
"Delhi is
a vast medieval town of indisputable botanical beauty, spectacular red ruins,
Sheila Dixit, and other charms. Its women, rumoured to be high maintenance as
if there is another kind, take so much care of themselves that one would think
the men are worth it (but they make a gesture that suggests puking when asked
to confirm).
Space is
not compressed here. Everything is far from everything else. There are real
gardens where you do not see the exit when you stand at the entrance. It has
sudden small parks that in Bombay would have been called, 'Chhatrapati Shivaji
Mini Forest'. Homes have corridors, and they are called corridors, not
half-bedrooms. Yet, Delhi has a bestial smallness of purpose.
Those men
there who drive the long phallic cars, sometimes holding a beer bottle in one
hand, there is something uncontrollable about them. Even for a man, it is hard
to understand their mutation. What is the swagger about? What is the great pride
in driving your father's BMW, what is the glory in being a sperm? And what is
the great achievement in stepping on the accelerator? It is merely automobile
engineering—press harder on the pedal and the car will move faster. Why do you
think a girl will mate with you for that?
It
is somehow natural that the contemporary version of Devdas, Anurag Kashyap's
Dev D, would be set in Delhi, where a man can debase himself because life does
not challenge him, he has no purpose, whose happiness is a type of sorrow. This
motiveless Delhi male, you can argue, can be found in Bombay too, where not all
BMWs are hard earned. But that's not very different from saying Bombay, too,
has bungalows.
Like a
rich man's son, Delhi is a beneficiary of undeserved privileges. That is at the
heart of Bombay's contempt for Delhi. Bombay is a natural city, like all great
port cities of the world. It was not created. It had to arrive at a particular
moment in time, it was an inevitability caused by geography, shipping and
shallow waters. Bombay eventually earned its right to be a financial force
through the power of enterprise, which created a system that allowed, to some
extent, anyone to stake a claim at wealth through hard work. That culture still
exists. It is the very basis of Bombay. That is the whole point of Bombay.
But Delhi as a centre of power is an inheritance, a historical habit. An
unbearable consequence of this is the proximity of easy funds for various
alleged intellectual pursuits, which has enabled it to appropriate the status
of intellectual centre. It is a scholarship city, a city of think tanks, of men
who deal in discourse, debates and policies. And of fake serious women who wear
the sari the other way and become leftists, nature lovers and diurnal
feminists.
Delhi, often, confuses seriousness with intelligence and humour with flippancy.
People will not be taken seriously here if they are not, well, serious. There
is much weight attached to the imagined sophistication of talk, of gas. It is a
city of talkers. There is always The Discussion. When you are in Delhi, you
have to talk, and then they talk, and they appear to be solving an enigma, they
seem headed towards achieving some revelation. But then, you realize, they were
peeling an onion, an act that leads to more peels and at the heart of it all,
there is nothing. Delhi is an onion. It is a void-delivery device.
Of course, all this is a generalization, but then generalization is a form of
truth. One of the most repulsive images I bear in mind of Delhi is a scene in
JNU, when Venezuelan president Hugo Chavez delivered a special lecture. It was
like a rock concert and Chavez, who is a scion of the same imbecilic philosophy
that once destroyed the great economies of South America, was the star. As
students pumped their hands in the air and cheered him for his anti-capitalist
calling, I looked at their faces. I knew those faces. They were from homes that
once profited from India's socialist corruption, and then from Manmohan's
revolution. They were hip. They would, of course, later join MNCs and chuckle
at their youthful romanticism. That moment in JNU was despicable because it
captured a meaningless aspect of Delhi's fiery intellectuality, and also laid
bare the crucial difference between intellectuality, which is borrowed conviction,
and intelligence, which is creativity, innovation and original analysis.
It is for the same reason that the greatest misfortune of Indian journalism is
that it is headquartered in Delhi. Needless to say, like in any other city,
Delhi has astonishingly talented editors, journalists and writers, but there is
a Delhi mental condition, which is incurable—a fake intensity, a fraudulent
concern for 'issues', the grand stand. Readers, on the other hand, have many
interests today apart from democracy, policies and the perpetual misery of the
poor. But the Indian media, based in Delhi, refused to see it until recently
and very grudgingly, when The Times of India proved it. It is not a coincidence
that The Times Group, the most profitable media organization in India, is based
in Bombay. It is not a coincidence that the game changer came from here. In
Bombay it is hard to convert air from either side of your alimentary canal into
cash. You have to do something here. You have to work. It is appropriate that the
National School of Drama, with its phony distaste for money, is in Delhi. And
commercial cinema is in Bombay.
It must be said though that in recent times Delhi has become somewhat more
endearing. This is partly because of Bombay's own degradation and its loss of
modernity, and partly because of a remarkable cultural irony. Bombay's films
were increasingly becoming pointless because, like Delhi has those silver
sperms in BMWs, Bombay's film industry, too, suffers the curse of the
privileged lads whose fathers were something. As actors with no real talent
they could still survive, but some who did not look so good could do nothing
more than remaking movies about love and parental objection. Then two things
happened. The flops of the brainless boys from the film families gave
opportunities to talent that had arrived from all over the country, including
what is called North India. They were waiting, and when they got a chance they
created a new kind of commercial cinema in which Bombay was not necessarily the
focus. That resulted in the startling revelation here that Bombay is a
culturally impoverished, rootless setting compared to Delhi. What films like
Oye Lucky! Lucky Oye! and Dev D have achieved as hilarious, poignant and self
deprecatory narrations of the North Indian way of life, has changed Hindi
cinema, probably forever.
So Delhi
is being seen a bit differently in Bombay, with some affection too. Though, the
best thing about Delhi will always be its winter. When there is this mist. And
you do not see its people." Whew !!